|
Epistemology is one of the core areas of philosophical reflection. In this course, we will study the literature in analytic philosophy on the nature of knowledge and rational belief. Epistemologists seek answers to the following kinds of questions:
When is it rational to have a particular belief?
What is knowledge (as opposed to opinion)?
In order to be justified in holding a belief, must someone know
(or believe) that she is justified in holding
that belief?
What, if anything, justifies our scientific knowledge?
These questions are typically asked within a framework where the
overarching goal is attaining truth and avoiding falsity. Beyond
this common ground, however, epistemologists are much divided.
Some maintain that these issues are solely the province of philosophy,
using traditional methods of a priori analysis and intuition about cases. Others maintain that these
questions will only yield to methods that incorporate our broader
insight into the structure of the world including, perhaps, science
or feminist thought. Both stances face severe difficulties. Further,
even where there is agreement as to the proper way of answering
epistemological questions, there is a stunning variety of possible
answers to each question.
REQUIRED READINGS
Required readings are in electronic form and can be accessed in two ways. First, you will find links below in the schedule of assignments to PDF files. In most cases the links require you to be on a campus computer. Second, all of the readings will be placed on Blackboard.
I will assume that each of you has reliable and convenient internet access. If this is not the case, please see me for printouts of the electronic texts.
GRADING
Grading on all writing assignments will be anonymous. Please turn in your papers with only your Williams ID number on it in some unobtrusive place.
Anonymous grading is one way of assuring that the collegiality of our interactions does not cloud my assessment of your work. Grading blindly is not a perfect mechanism for this purpose. One crucial disadvantage to anonymous grading is that the instructor will not know when your work is systematically inadequate and will not approach you with concerns about your writing. As a result, there is an additional burden of maturity and responsibility on your shoulders. You must elect to visit office hours, to discuss your work with the teaching assistant, and to seek out informal opportunities to improve your writing.
The desire to preserve the integrity of the anonymous grading system should never prevent you from seeking advice on assignments for this course. You are encouraged to speak with me with your work in hand. Naturally this will reveal facts of authorship, and may give the instructor some insight into your style and interests. Still, your success in meeting the challenges of this course should always be our first concern
1. Participation
Discussion is essential to the vitality of the seminar. Your first priority is reading the assignments carefully and working diligently on the writing for the course. Thoughtful, honest, and respectful participation derives from these. Every effort will be made to ensure that the class is a welcoming forum for sharing serious ideas. In addition, participation is more inclusive than many students realize. Being attentive and engaged in class, asking clarificatory questions, and discussing aspects of the course with the instructor during office hours all fall under this heading. Advanced students typically need not worry
about this element of their performance, but the instructor reserves
the privilege of treating participation as constituting up to
10% of the final grade.
2. Weekly papers
You are required to write 10 short papers. These assignments are intended to stimulate class discussion and to help you master the material.
There are 12 weeks in the course. Thus, you may skip 2 of these weeks over the span of the semester in order to complete work for other courses or for personal reasons. If you elect to write more than 10 weekly papers, the 10 best will be used to calculate the final grade for this component of the course.
For the first half of the semester I will recommend topics that you may write on, but at any point you may choose any element of the week's reading to engage. For
example, you may briefly summarize the epistemological issues of
the reading and critically respond by using other material from
the course. Or, you may pick a direct quotation from the readings
and attempt to show that the ideas contained in it are misguided
or fail to take into consideration important factors. Note that
your responses need not be negative. You may take these papers as
an opportunity to sympathetically review or to elaborate on proposals
made in the literature.
About 2 pages (3 page maximum). Typewritten, double spaced in a 12 point font. No title page. 60% of final grade with each paper weighted equally.
3. Final paper
The final paper may be an extension of a weekly paper or may advance completely new ideas. This will be an opportunity for extended discussion of any topic in the course. You are not required to seek additional sources for final papers,
though you may. The further reading for the course section, below,
is a reasonable place to begin.
Papers must reflect original thoughts and ideas. Any direct quotations
or paraphrased material from outside sources must be credited and
footnoted in your favorite style. Violation of this constitutes
plagiarism. If you have questions about how the honor code applies
to written work, please do not hesitate to contact me.
12-15 pages. Typewritten, double spaced in a 12 point font. No title page. 30% of final grade. Essays are due on the third-to-last day of the exam period (the latest time the Dean's office allows written work to be turned in).
SEMINAR RESOURCES
Office hours - The instructor holds office meetings each week in Harper 9. They are:
| Mondays |
4pm-5:30pm |
| Tuesdays |
1pm-3pm |
| Thursdays |
1pm-3pm |
Additional times are available by special arrangement. Students
are welcome to visit individually or in groups.
Instant Messaging - The instructor will occassionally be available via AIM. You may check anytime, and you may assumes that if I am logged on, I am available (and eager) for conversation. My screen name is professorjcruz.
Optional reading list - You will find a bibliography of further reading for the course after the schedule of topics of readings.
Students with disabilities who may need disability-related classroom
accommodations for this course are encouraged to set up an appointment
to meet with me as soon as possible and to contact the Dean's
Office (at extension 4262) to better insure that accommodations
are provided in a timely manner.
Schedule of Topics and Readings
(For each class meeting, you are advised to read
the material in the order presented in the schedule)
SKEPTICISM & KNOWLEDGE
September
12 |
|
19 |
|
|
|
|
|
|
|
|
10
|
READING PERIOD: NO CLASS
|
17 |
|
META-EPISTEMOLOGICAL ISSUES
|
|
|
|
28
|
|
|
|
|
16 |
FINAL ESSAY DUE at 5pm (email or Professor's mailbox)
|
|
|
|
FURTHER READING IN CONTEMPORARY EPISTEMOLOGY
(The material in this section is not required for the course)
Alston, W. (1976). Has Foundationalism Been Refuted? Philosophical
Studies, 29, 287-305.
Alston, W. (1980). Level Confusions in Epistemology. In P. A.
French, T. E. Uehling, & H. K. Wettstein (Eds.), Midwest Studies
in Philosophy, Volume V: Studies in Epistemology . Minneapolis,
MN: University of Minnesota Press.
Alston, W. (1986). Internalism and Externalism in Epistemology.
Philosophical Topics, 14(1).
Alston, W. (1988). An Internalist Externalism. Sythese, 74, 265-283.
Audi, R. (1989a). Causalist Internalism. American Philosophical
Quarterly, 26(4), 309-320.
Audi, R. (1989b). Justification, Truth, and Reliability. Philosophy
and Phenomenological Research, 49(1), 1-29.
Bonjour, L. (1985). The Structure of Empirical Knowledge. Cambridge:
Harvard UP.
Bonjour, L. (1998). In Defense of Pure Reason. New York: Oxford.
Bonjour, L. (199). The Dialectic of Foundationalism and Coherentism.
In Greco, J. and Sosa, E. (eds.), The Blackwell Guide to Epistemology.
Malden, MA: Blackwell, pp. 117-142.
Chisholm, R. M. (1989). Theory of Knowledge. (3rd ed.). Englewood
Cliffs, NJ: Prentice-Hall.
Chisholm, R. M. (1990). The Status of Epistemic Principles. Nous
209: 209-15.
Code, L. (1991). What Can She Know? Feminist Theory and the Construction
of Knowledge. Ithaca, NY: Cornell UP.
Conee, E. (1988). The Basic Nature of Epistemic Justification.
The Monist, July
Dancy, J. and Sosa, E. (Eds.) (1992). A Companion to Epistemology.
Oxford: Blackwell pub., Lmt.
Dretske, F. (1981). Knowledge and the Flow of Information. Cambridge,
MA: MIT Press.
Feldman, R. (1999). Methodological Naturalism in Epistemology.
In Greco, J. and Sosa, E. (eds.), The Blackwell Guide to Epistemology.
Cambridge, MA: Blackwell, pp. 170-186.
Foley, R. (1993). Working Without a Net: A Study of Egocentric
Epistemology. Oxford: Oxford UP.
Foley, R. (1994). Quine and Naturalized Epistemology. In P. French,
T. Uehling, and H. Wettstein (Eds.) Midwest Studies in Philosophy,
Vol. XIX, Philosophical Naturalism (pp. 243-260). Notre Dame:
University of Notre Dame Press.
Fumerton, R. (1994). Skepticism and Naturalistic Epistemology.
In P. A. French, T. E. Uehling, & H. K. Wettstein (Eds.), Midwest
Studies in Philosophy Vol. XIX: Philosophical Naturalism (pp.
321-340). Notre Dame, IN: University of Notre Dame Press.
Goldman, A. I. (1976). Discrimination and Perceptual Knowledge.
Journal of Philosophy, 73(20), 771-791.
Goldman, A. I. (1980). The Internalist Conception of Justification.
In P. A. French, T. E. Uehling, & H. K. Wettstein (Eds.), Midwest
Studies in Philosophy V (pp. 27-51). Minneapolis: University of
Minnesota Press.
Goldman, A. I. (1986). Epistemology and Cognition. Cambridge:
Harvard UP.
Goldman, A. I. (1994). Naturalistic Epistemology and Reliabilism.
In P. A. French, T. E. Uehling, & H. K. Wettstein (Eds.), Midwest
Studies in Philosophy Vol XIX: Philosophical Naturalism (pp. 301-320).
Notre Dame, IN: University of Notre Dame Press.
Goldman, A. I. (1999). A Priori Warrant and Naturalistic Epistemology.
In Tomberlin (ed.), Philosophical Perspectives, 13, Epistemology.
Cambridge, MA: Blackwell. pp. 1-28.
Haack, S. (1993). Evidence and Inquiry. Oxford: Blackwell.
Harman, G. (1970). Knowledge, Reasons, and Causes. Journal of
Philosophy, 67, 844-855.
Kitcher, P. (1992). The Naturalists Return. The Philosophical
Review, 101(1), 53-114.
Kornblith, H. (1989b). The Unattainability of Coherence. In J.
Bender (Ed.), The Current State of the Coherence Theory (pp. 207-214).
Cambridge: Kluwer.
Kornblith, H. (1994a). Naturalism: Both Metaphysical and Epistemological.
In P. A. French, T. E. Uehling, & H. K. Wettstein (Eds.), Midwest
Studies in Philosophy, Vol. XIX: Philosophical Naturalism (pp.
39-52). Notre Dame, IN: University of Notre Dame Press.
Kornblith, H. (Ed.). (1994b). Naturalizing Epistemology (2nd ed.).
Cambridge, MA: MIT Press.
Kornblith, H. (1999). In Defense of Naturalized Epistemology.
In Greco, J. and Sosa, E. (eds.), The Blackwell Guide to Epistemology.
Cambridge, MA: Blackwell, pp. 158-169.
Lehrer, K. (1990). Theory of Knowledge. New York: Routledge.
Maffie, J. (1990). Recent Work on Naturalized Epistemology. American
Philosophical Quarterly, 27, 281-293.
Pappas, G. (1979). Basing Relations. In G. Pappas (Ed.), Justification
and Knowledge (pp. 1-23). Dordrecht: D. Reidel.
Plantinga, A. (1993b). Warrant: The Current Debate. New York:
Oxford University Press.
Pollock, J. and Cruz, J. (1999) Contemporary Theories of Knowledge. Lanham: Rowman & Littlefield.
Sosa, E. (1991). Reliabilism and Intellectual Virtue, Knowledge
in Perspective: Selected Essays in Epistemology . New York: Cambridge
UP.
Stich, S. (1990). Fragmentation of Reason. Cambridge, MA: MIT
Press.
Williams, M. (1991). Unnatural Doubts: Epistemological Realism
and the Basis of Scepticism. Oxford: Blackwell.
Vogel, J. (1999). The New Relevant Alternatives Theory. In Tomberlin
(ed.), Philosophical Perspectives, 13, Epistemology. Cambridge,
MA: Blackwell. pp. 155-180.
Zagzebski, L. (1999). What is Knowledge? In Greco, J. and Sosa,
E. (eds.), The Blackwell Guide to Epistemology. Cambridge, MA:
Blackwell, pp. 92-116.
|
|