Moral theory was a central concern of the three schools of Hellenistic philosophy, Epicureanism, Stoicism and Scepticism. These schools defended a wide variety of positions, yet they were all very practice-oriented and shared the common goals of happiness (eudaimonia) and `freedom from disturbance' (ataraxia). They disagreed on how this was to be achieved. In this course we will begin with the Epicureans and their philosophy of hedonism. Why did they think that pleasure was the key to happiness, and what was their strategy for maximizing pleasure? The course will then turn to Stoic moral theory. Claims central to Stoic theory include: virtue is sufficient for happiness; nothing but virtue is genuinely good; all emotions are bad. Particular attention will be paid to Stoic claim that their moral philosophy (ethics) is derived from their philosophy of nature (physics). Finally, we will end with the Stoic's fiercest critics, the Sceptics. The Sceptics not only provided many powerful objections to Stoic moral philosophy, but also used sceptical exercises to achieve some of the same goals that Stoic moral philosophy itself sought. All reading will be in translation, and no knowledge of Greek or Latin is necessary. Primary texts will form the majority of the reading, but some secondary literature will be assigned. Format: lecture/discussion. Requirements: final paper, short presentation, several short assignments, attendance and participation. Prerequisites: Philosophy 101 or permission of instructor. Enrollment limit: 25 (expected: 10-20).

Hour: WILBERDING